Museum Hours: Tuesday through Friday 9:00 am - 4:00 pm Saturday and Sunday Noon - 4:00 pm Closed Holidays Admission is free and open to the public. The Museum is ADA Accessible. map and parking |
![]() |
|
· Home · Information · Musings, MAA's blog · Calendar · News · New in the Galleries · Recent Acquisitions · Collections · Exhibitions · Online Exhibitions · Education · Community Outreach · Missouri Folk Arts · Academic Resources · Publications · Services · Membership · Staff & Volunteers · Docents · Museum Store · Contact Us
|
Collections: Meso- and South American Art |
|
| Collections Home :: Ancient :: Coins :: Byzantine & Medieval :: European & American :: Meso- & South American :: Oceanic :: African :: Asian | ||
Mummy Mask with Inlaid Eyes In the Chimu culture of Peru's north coast, the dead were buried in a seated position, bundled in layers of textiles and accompanied by offerings of ceramics, garments, featherwork, precious metals and food. A mask or false head was placed over the mummy bundle. The eyes on this example still show traces of their original paint. Burials discovered up and down the arid coast of Peru indicate that graves with elaborate offerings were common among several ancient cultures. |
![]() Peru, Chimu Ca. 1100-1450 Wood, shell, and paint (84.177) Gift of Bernard R. Sperling |
|
Figure Wearing Flayed Skin, Attribute of the God Xipe Totec Xipe Totec, "Our Lord the Flayed One," was the god of springtime and regenerative power. Impersonators of the deity donned the flayed skin of human sacrificial victims in a twenty-one-day religious ritual that concerned vegetation life cycles. The edges of the flayed skin can be seen on this figure at the wrists and ankles and around the mouth. The small hands around the pedestal probably represent sacrificial victims. |
![]() Mexico, Central Veracruz Early Classic, ca. 300-600 Terracotta (70.18) Gift of Mr. and Mrs. Stanley Marcus |
|
Incense Burner with Head of a Jaguar Containers like this were used for burning incense and other offerings, including pieces of paper splattered with human blood. Blood offerings were very important to the Maya, who believed the gods required this ritual to ensure the continuing order of nature. The reason for the jaguar head on this burner is not clear, although it is certain that peoples throughout Meso- and South America revered the jaguar as a swift and mighty predator. In Maya religious thought, the jaguar was the most powerful "Spiritual Co-Essence" of the priests and rulers, and this co-essence might be invoked through the use of the vessel. The projections down the sides of the burner represent the spikes of the sacred ceiba tree, which the Maya considered as a living axis mundi, or center of the world. They believed such a tree penetrated the navel of the earth, reaching from the underworld to the heavens. Jaguars prowl in the same forests where the ceiba trees grow. This vessel, like all pottery of the Americas, was made without the use of the potter's wheel. It was built up by hand with coils of clay and then smoothed. The jaguar head and the projections down the sides were made separately and then attached before firing. |
|
|
1 Pickard Hall Columbia, MO 65211-1420 : 573-882-3591 : 573-884-4039 Email the museum |
© copyright 2003 Curators of the University of Missouri :: all rights reserved :: last update: 06-Sep-2005 MU Museum of Art and Archaeology :: College of Arts and Science :: University of Missouri-Columbia Photo and Web information |
|